History

Michael Jackson in Senegal: His first African journey in 1974

The Jackson 5 in Dakar, Senegal in 1974.
The Jackson 5 in Dakar, Senegal in 1974/ Michael Jackson Facebook Official page.

Michael Jackson’s First Visit to Africa: Senegal, 1974

Michael Jackson Series · Part I of III

Like millions of people, I’ve been happily caught up in the Michael Jackson renaissance.

The huge success of Michael sent me down a rabbit hole — revisiting the music, the performances, the interviews, the sheer artistry and dedication behind a body of work I’ve loved for years. As a longtime Michael Jackson fan, there has been something genuinely joyful about watching a new generation discover him, and the rest of us rediscover what made him so extraordinary in the first place.

But somewhere down that rabbit hole, another story kept catching my attention.

Michael Jackson and Africa.

We know the global superstar. We know the Motown beginnings, Thriller, the moonwalk, the record-breaking tours and the cultural phenomenon. But his relationship with Africa — the visits, the encounters, the connections he made with the continent at different moments of his life — is a chapter we don’t talk about nearly as much.

So, on what would have been Michael Jackson’s 68th birthday, I wanted to go back to that story.

This is the first of a three-part series tracing Michael Jackson’s relationship with Africa.

And it begins in 1974, when a 15-year-old Michael Jackson arrived in Dakar, Senegal, and set foot on the continent for the first time.

And something shifted.

The Jackson 5 Arrive in Senegal

By 1974, the Jackson 5 were already a global phenomenon. They had hit records, sold-out tours, magazine covers. Jacksonmania — that particular brand of breathless, screaming, fainting adoration — was very much in motion.

But Dakar was different.

What greeted them was not just the usual crowd frenzy. It was a full cultural welcome: traditional Senegalese dancers and drummers lining up to receive them, rhythms filling the air, bodies moving in patterns that had been handed down across generations.

Michael Jackson watched, and reportedly could not stop watching.

By his own later accounts, something about those performers stopped him completely. Not in the way fame stops you — not because of recognition or spectacle. He was stopped by something deeper. Something that felt, unexpectedly, like memory.

“This Is Where It Comes From”

The words that Michael is said to have spoken in that moment are simple, but they carry weight.

This is where the rhythm comes from. This is where the music comes from. This is where the talent comes from.

For a teenager whose entire identity was built around music, movement and performance, this was not a small realisation. It was the beginning of understanding that the gifts he had spent his childhood refining were not his alone — they were inherited. They were part of something ancient and unbroken, something that had crossed the Atlantic and survived.

Long before phrases like diaspora connection or cultural roots became part of mainstream vocabulary, a fifteen-year-old Michael Jackson was having the experience those words try to describe.

That matters.

Gorée Island and the Weight of History

The visit to Gorée Island is the part of this story I find myself returning to most.

Situated just off the coast of Dakar, Gorée has long been one of the most significant — and painful — historical sites on the continent. For generations, it has stood as a place of remembrance for the transatlantic slave trade: its corridors carrying the weight of millions of stories, millions of names, millions of lives uprooted.

Visitors do not go to Gorée for tourism. They go to confront something.

Michael went. And by his own later reflections, it stayed with him.

Standing in a place so directly connected to the history of African people and their descendants around the world — to his history — clearly left a mark. He spoke about it years afterwards in terms that suggest it was less a visit and more a reckoning.

What Gorée seemed to crystallise for him was something the drumming and dancing had already begun to suggest: that Black culture across the Atlantic — the music, the rhythm, the performance, the resilience — was not separate from Africa. It was Africa, in another form, still living.

Why This Visit Still Matters

It is tempting to look back at this trip and file it under interesting celebrity trivia. But that would be a mistake.

This was not a superstar doing a goodwill appearance. This was a young Black artist encountering his heritage in the most tangible way imaginable — through sound, through movement, through the physical experience of a place. And it happened before the world-changing fame, before Thriller, before everything.

It was the first chapter of a relationship with Africa that would continue throughout Michael Jackson’s life — through his return in 1992, his coronation as Sami by the Sanwi people of Krindjabo in Côte d’Ivoire, his visits to South Africa, his presence at the Kora Awards. All of that came later.

But it started here. In Dakar, with a boy who heard the drums and recognised something in them.

THE NZINGA TAKE

Here is what I keep thinking about when I sit with this story.

The rhythms that moved Michael Jackson in Senegal in 1974 had already made an extraordinary journey. They had crossed oceans under unimaginable conditions. They had been stripped of their names, their context, their original geography — and yet they had survived. They had evolved into jazz, into blues, into soul, into funk, into gospel, into pop. They had come back to the world in new forms and moved millions of people who did not always know what they were responding to.

Michael Jackson knew, in that moment in Dakar. Or he began to know.

And that, to me, is what makes this story worth telling — not just as music history or celebrity biography, but as a reminder of what diaspora actually means when you strip away the academic language.

It means something travelled. It means something held. It means, sometimes, a fifteen-year-old boy hears a drumbeat on the other side of the world and says: I know this.

Before Africa crowned Michael Jackson, Africa reminded him where he came from.

Part II: When Africa Crowned a King — Michael Jackson, Côte d’Ivoire and the 1992 coronation in the Kingdom of Sanwi · Coming soon.

Part III: The Last African Chapter — South Africa, the Kora Awards and Michael Jackson’s enduring legacy · Coming soon.

**

Sources & Further Reading

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3 Wealthy And Powerful Kings of Ancient Africa

Previously on this blog, we’ve briefly looked into the history of 5 of the most fierce women who once took dominion of ancient African empires. But without a king, it would be hard to make exploits, especially in the type of era Africa operated in, which was very different than the Africa we are accustomed to today.

Below are the 3 powerful and wealthy kings that once ruled Africa.

1. Musa Keita I

(Mansa Musa which translates as, “Kings of Kings” or “Emperor” of Ancient Mali) Keita 1 was the 10th Musa of the Mansa Dynasty. Under the rule of the king Musa Keita, Mali became one of the most wealthiest empires in the world in their known time. From their gold and salt production, agriculture and imperialistic nature and dynamic trade location, the kingdom thrived. Musa Keita I is mostly recognized as the one who was responsible of enriching the great trading city of Timbuktu, establishing the library and Islamic Universities. Musa Keita’s reign over mali ended, however, one of his sons succeeded the throne in 1337

2. Taharqa

Taharqa reigned through the 25th Dynasty Reign 690 – 664 BCE. Taharqa was deemed one of the most respected Nubian Kings. As soon as Piye, the father to Taharqa, successfully conquered Egypt in battle, Taharqa united the two kingdoms to form the largest African empire at the time. His empire spanned from the 5th Nile Cataract in Nubia, throughout all of Egypt, up into the Middle East in Palestine. Biblical scholars have concluded that he is referenced in the Biblical book of Kings 19:9 and Isaiah 37:9 as the great King of Kush who waged war against Sennacherub, King of Assyria.

3. Amenhotep

Amenhotep III (Egypt) 18th Dynasty 1388-1351 BC.  During his reign, Egypt enjoyed immense wealth, peace and economic stability. There were several exquisite building projects and monuments he was responsible for building as well as the first man-made lake outside his palace in Malkata for his wife, the Great Queen Tiye. During his reign, Egypt had exceptional influence in foreign policy and diplomacy, which he handled along with his wife, Queen Tiye. Proof of this is in the “Amarna” letters that came from Assyria, Babylon, Mittani and Hatti. When Amenhotep III died, he left behind a country that was at its very peak off its power and influence, commanding immense respect around the world.

There are many other kings that reigned during the ancient times within Africa. These are just 3 of the kings that ruled back in the day that held immense power and wealth, as well as the weight in ensuring their kingdoms thrived in the way that they did. It is no surprise that the history of these pre-colonial kings is most celebrated throughout pop culture in movies and even promotes the topic of Afro-Futurism, which is the idea of a revived African history in a technologically advanced civilization, but that is a topic for another day.

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5 African Pre-Colonial Queens You Should Be Aware Of (Part 2)

Africa is always described as a place where women live under the plight of patriarchy-based traditions and customs. But once you start reading about ancient history and traditions, you’ll find out that women have always occupied important roles in most of our societies.

They are many women in African History who have contributed to creation of, ruled kingdoms and empires; furthermore they led armies and fought wars against invaders and colonizers.  

I strongly believe that, we as modern African women, we can take inspiration from these queens.

Following our first part of the series, discover our part 2 of 5 queens, from ancient Ethiopia to the Zulu Kingdom, that you should know:

1. Amina, Queen of Zazzau

Residing in Zazzau, which is the present day North Western region of Nigeria, was none other than Amina, the Queen of Zaria, ruling from the 16th and 17th Century, who was a valiant and fierce Hausa queen who’s leadership skills was one force to be reckoned with, first to be discovered by the likes of her grandfather. History records that she lived 200 years prior to when the Sokoto-Caliphate federation that ruled Nigeria during the period of the colonial rule by the British following the Islamic ‘Holy war’ in the 19th Century. It is said that she expanded the borders of the Hausa people.

2. Makeda, The Queen of Sheba (Ethiopia)

The Africa story of Makeda, also known as ‘Bilqis’, is the Ethiopian Queen of Sheba and is one of the first figures to be mentioned in the ancient Christian, Jewish and Islamic texts and traditions, known to have had a love affair with King Solomon, the King of Israel, right around the 10th Century BCE. Not much is known of her life, although the ancient Christian texts (1 Kings 10:1-14, 2 Chronicles 9:1-12) have record of her interactions with the ancient King Solomon of Isreal.

3. Cleopatra of Egypt

Cleopatra VII Philopator, who lived around 69 BC, was an Egyptian queen who also happened to be the last pharoah to rule ancient Egypt and also was the successor to the throne after her father, King Ptolemy XII Auletes died in 51 BC. The dismal end of Cleopatra’s reign over Egypt occurred when the Roman armies of Octavian surrounded Egypt’s combined forces. This then drove Cleopatra to committing suicide, thus beginning the reign of the Roman Empire in Egypt.

4. Nefertiti of Egyptian

Another Egyptian queen who ruled before the historical Cleopatra is Queen Nefertiti, also known as ‘Neferneferuaten-Nefertiti’, wife of the ancient Amenhotep IV was the queen of Egypt around the time of the 14th Century BCE. She married Amenhotep IV at fifteen years of age as he was a year older and became king when his father passed away. Later on their marriage, Amenhotep IV changed his name and changed the traditions of Egypt. Scholars say that she had been the vehicle Amenhotep IV used to accomplish his goal to changing the worship of the sun god Ra to Aton. After this change, Nefertiti vanished, without a trace of her left behind. However, some scholars suspect that she was exiled out of Egypt by her husband as she was no longer needed.

5. Anna Nzinga of Ndongo & Matamba

Ancient African queen of the kingdoms of Ndongo & Matamba, is Queen Anna Nzinga Mbande who ruled from 1583 – 1663. These kingdoms cover what is presently known Northern Angola. Her resilience and fierceness led her to forge a resistance against the Portuguese colonials as well as heavily disrupting their slave trade in Central Africa. Being a strategically skilled negotiator, she aligned herself with the Dutch against the Portuguese in hopes to be free of Portuguese domination. Despite the efforts of the Portuguese to get rid of her, all attempts failed. She died peacefully at age 82, leaving the Portuguese the power to regain control over the region.

It is interesting to see the history of the african queens and their reign across various parts of Africa and taking a brief journey to exploring the accomplishments of ancient queens that once ruled. The history of the ancient african empires and the leaders that lead in those times has been heavily contaminated, thus allowing for people of this day where information is at the disposal of the masses to be totally ignorant of the once most revered Africa.

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